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Chapter 20:
Of Christian Liberty,
and Liberty of Conscience
20:1 The liberty which Christ hath purchased
for believers under the Gospel consists in their freedom from the guilt of
sin; the condemning wrath of God, the curse of the moral law (Gal_3:13;
1Th_1:10;
Tit_2:14);
and, in their being delivered from this present evil world, bondage to
Satan, and dominion of sin (Act_26:18;
Rom_6:14;
Gal_1:4;
Col_1:13),
from the evil of afflictions, the sting of death, the victory of the
grave, and everlasting damnation (Psa_119:71;
Rom_8:1,
Rom_8:28;
1Co_15:54-57);
as also, in their free access to God (Rom_5:1,
Rom_5:2),
and their yielding obedience unto Him, not out of slavish fear, but a
child-like love and willing mind (Rom_8:14,
Rom_8:15;
1Jo_4:18).
All which were common also to believers under the law (Gal_3:9,
Gal_3:14).
But under the new testament, the liberty of Christians is further
enlarged, in their freedom from the yoke of the ceremonial law, to which
the Jewish Church was subjected (Act_15:10,
Act_15:11;
Gal_4:1-3,
Gal_4:6,
Gal_4:7;
Gal_5:1);
and in greater boldness of access to the throne of grace (Heb_4:14,
Heb_4:16;
Heb_10:19-22),
and in fuller communications of the free Spirit of God, than believers
under the law did ordinarily partake of (Joh_7:38,
Joh_7:39;
2Co_3:13,
2Co_3:17,
2Co_3:18).
20:2 God alone is Lord of the conscience ( Rom_14:4;
Jam_4:12),
and hath left it free from the doctrines and commandments of men, which
are in any thing contrary to His Word; or beside it, if matters of faith
or worship (Mat_15:9;
Mat_23:8-10;
Act_4:19;
Act_5:29;
1Co_7:23).
So that, to believe such doctrines, or to obey such commands, out of
conscience, is to betray true liberty of conscience (Psa_5:1;
Gal_1:10;
Gal_2:4,
Gal_2:5;
Gal_5:1;
Col_2:20-23):
and the requiring of an implicit faith, and an absolute and blind
obedience is to destroy liberty of conscience, and reason also (Isa_8:20;
Jer_8:9;
Hos_5:11;
Joh_4:22;
Act_17:11;
Rom_10:17;
Rom_14:23;
Rev_13:12,
Rev_13:16,
Rev_13:17).
20:3 They who, upon pretence of Christian liberty, do practise any
sin, or cherish any lust, do thereby destroy the end of Christian liberty,
which is, that being delivered out of the hands of our enemies, we might
serve the Lord, without fear, in holiness and righteousness before Him,
all the days of our life Luk_1:74,
Luk_1:75;
Joh_8:34;
Gal_5:13;
1Pe_2:16;
2Pe_2:19).
20:4 And because the power which God hath ordained, and the liberty
which Christ hath purchased, are not intended by God to destroy, but
mutually to uphold and preserve one another; they who, upon pretence of
Christian liberty, shall oppose any lawful power, or the lawful exercise
of it, whether it be civil or ecclesiastical, resist the ordinance of God
( Mat_12:25;
Rom_13:1-8;
Heb_13:17;
1Pe_2:13,
1Pe_2:14,
1Pe_2:16).
And, for their publishing of such opinions, or maintaining of such
practices, as are contrary to the light of nature, or to the known
principles of Christianity, whether concerning faith, worship, or
conversation; or, to the power of godliness; or, such erroneous opinions
or practices, as either in their own nature, or in the manner of
publishing or maintaining them, are destructive to the external peace and
order which Christ hath established in the Church, they may lawfully be
called to account, and proceeded against by the censures of the Church (Rom_1:32
with 1Co_5:1,
1Co_5:5,
1Co_5:11,
1Co_5:13;
2Jo_1:5:10,
11; and 2Th_3:14,
and 1Ti_6:3-5,
and Tit_1:10,
Tit_1:11,
Tit_1:13,
and Tit_3:10,
with Mat_18:15-17;
1Ti_1:19,
1Ti_1:20;
Rev_2:2,
Rev_2:14,
Rev_2:15,
Rev_2:20;
Rev_3:9),
and by the power of the civil magistrate (Deu_13:6-12;
Rom_13:3,
Rom_13:4,
with 2Jo_1:10,
2Jo_1:11;
2Ki_23:5,
2Ki_23:6,
2Ki_23:9,
2Ki_23:20,
2Ki_23:21;
2Ch_34:33;
2Ch_15:12,
2Ch_15:13,
2Ch_15:16;
Ezr_7:23-28;
Neh_13:15,
Neh_13:17,
Neh_13:21,
Neh_13:22,
Neh_13:25,
Neh_13:30;
Isa_49:23;
Dan_3:29;
Zec_13:2,
Zec_13:3;
1Ti_2:2;
Rev_17:12,
Rev_17:16,
Rev_17:17).
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